The exhibition title, Surrealism in the Land of the Bolsheviks, was inspired by Lev Kuleshov’s 1924 film The Extraordinary Adventures of Mr. West in the Land of the Bolsheviks. This reference captured the irony, playfulness, and eccentricity of an "imported" phenomenon—surrealism—within the paradoxical reality of the Soviet Union.
The project questioned whether, in unofficial Soviet art, graphic design, and theater of the 1930s–1940s, there existed a visual and conceptual language resonant with European surrealism. It focused on what did not fit the canonical image of Soviet art of the 1920s and 1930s—those aesthetic ventures into spaces ignored or rejected by official Soviet discourse: into the mysterious, the frightening, the absurd, or the ambiguously humorous; into zones that shimmered between genres and sensibilities.
The curators explored both artistic practices and everyday life, self-representation and play, in ways closely aligned with Dada and Surrealist approaches. They were particularly interested in the underside of 1930s Leningrad, where absurdity, imagination, and irony continued to surface in creative forms.
The exhibition was conceived to mark the centenary of OBERIU (The Union of Real Art)—a group of writers, poets, and philosophers active in Leningrad from 1927 to the early 1930s, including Daniil Kharms, Alexander Vvedensky, Nikolai Zabolotsky, Konstantin Vaginov, Yuri Vladimirov, and Igor Bakhterev. OBERIU declared a rejection of traditional forms of art, advocated for a renewal of artistic methods, and embraced grotesque, illogical structures, and the poetics of the absurd.
The very name OBERIU played with the notion of "real art", much like surrealism defined itself in opposition to Dada through its connection to reality—sur-realism as an intensified, heightened form of reality. The OBERIU centenary in 2016 offered an ideal moment to begin exploring these overlapping themes.
In addition to works by Pavel Zaltsman, Alexander Labas, Eduard Krimmer, Alisa Poret, and Boris Smirnov, the exhibition also presented books, magazines, and films that existed outside the framework of socialist realism, placed in dialogue with the writings of Kharms, Vvedensky, and Vaginov.